The Healing Process Essay, Research Paper
The Healing Procedure
This is a brief psychological overview of the healing procedure. The image of
healing is best described by Gloria Vanderbilt in & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; when she
negotiations of interrupting the unseeable unbreakable glass bubble which enclosed her that
kept her ever expecting loss with reverberations of all past losingss. She wrote, for
illustration ( Page 3 ) , & # 8221 ; Some of us are born with a sense of loss there from the
beginning, and it pervades us throughout our lives. Loss, as defined, as
want, can be interpreted as being born into a universe that does non include
a nurturing female parent and male parent. We are captured in an unbreakable glass bubble,
undetected by others, and are everlastingly seeking ways to interrupt out, for if we can,
certainly we will happen and touch that which we are losing & # 8221 ; .
This construct of healing was besides described by Philip Berman in & # 8220 ; If It Is
Not Good Make It So & # 8221 ; as altering positively from the unhappy attitude of ( Page
48 ) & # 8220 ; we ne’er got the wont of felicity as others know it. It was ever as if
we were waiting for something better or worse to go on & # 8221 ; .
Psychological theory of alteration suggest it is possible to mend, to interrupt
out of the glass bubble, to develop the attitude of felicity. For illustration, in
& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir says on Page 89
that & # 8220 ; successful change-making turns out to affect battle, asking
accomplishment, doggedness and position & # 8221 ; . The battle occurs when a foreign component
green goodss pandemonium until a new integrating occurs which consequences in a new position quo.
Kurt Lewin echoed this position in stating that an old attitude has to dissolve, the
individual experiments, a new attitude develops and a refreezing occurs.
Janis and Prochasky suggest a individual starts in comparative complacence, is
presented with disputing information, the individual evaluates the new challenge
to habit or policy and reexamine alternate policies to make a new policy or
return to the original one,
The psychological theories focus on position and rational idea.
The significance of the healer is in giving a new position and in helping
self-pride in order to interrupt down opposition to alter. Otherwise, Satir
suggests people are likely to return to their enchantment like province of automatic
idea and old wonts.
Maslow ( 1991 ) , on the other manus, theorized that inherent in each homo
is a self-actualizing inherent aptitude. This was & # 8220 ; non simply a affair of carry throughing
one & # 8217 ; s ain peculiar endowments ; it besides involves realizing those potencies
that 1 has as a human being & # 8221 ; The key for Maslow in prosecuting in this procedure
was that of openness. Peoples must be ( Page 117 ) & # 8220 ; receptive and antiphonal to
information from the universe and from themselves. They do non quash or disregard
uncomfortable facts and jobs and their position of these facts and jobs is
non distorted by wants, frights, past experiences or biass & # 8221 ; . This freshness
of perspective licenses spontaneousness, creativeness which so promotes growing.
Growth is perceived as being unfastened to one & # 8217 ; s self and to others which leads to
Maslow felt that the intent of therapy with its & # 8220 ; unconditioned positive
respect & # 8221 ; was to take the individual to such growing and that the consequence would be love,
bravery, creativity, kindness and selflessness. Interrupting the old wont
s was the
key. Page 127 & # 8220 ; To the extent that one is unfastened, one rises above the degree of an
zombi and becomes more of a originative, independent topic. And by these agencies,
openness helps give us a sense that our lives are honoring & # 8221 ; .
Most psychologists seem to experience therapy is paramount in the procedure of
alteration. Schoen, says for illustration, ( Page 52 ) that before therapy & # 8220 ; we are walled
away in ourselves, frequently with apparent stubbornness, at the same clip, we may whiff
ourselves up, with obvious haughtiness. We are in hurting & # 8221 ; . He theorizes that there
is a miracle in therapy. He says ( page 53 ) that the act of appreciating the
individual really produces a chemical alteration that permits a freedom of the psyche to
halt supporting all the conditions that maintain it in its hurting. & # 8220 ; The new
creative activity is a flexible self-importance that can be new, fresh and express passion and
compassion from the topographic point of a new variability in being & # 8221 ; ( Page 54 ) .
Morrow and Smith describe the healing procedure as beef uping the
individual to travel beyond mere endurance to wholeness and empowerment, from pull offing
weakness and being overwhelmed by endangering and unsafe feelings to
job focused schemes. ( Page 32 ) . Therapy permits the healer to
understand that the & # 8220 ; profuseness of dysfunctional symptoms truly can be seen as
rational and sensible header schemes & # 8221 ; .
Bugental discusses that therapy is utile in demoing how we all imprison
ourselves. He theorizes that when this acknowledgment is profoundly experient, & # 8220 ; the
universe is already get downing to change-because the disabling component in these
definitions is the belief that they are and can be the lone manner one sees
them.. & # 8221 ; ( Page 27 )
He says we cripple ourselves by doing us into objects and burying our
subjectiveness. In therapy we learn to acknowledge and esteem our demands, emotions,
expectancies, apprehensivenesss and our sense of concern. But we learn non to be
dominated by them.
We learn the awful quality of relationships, that of the deficiency of
control adds to the profusion of relationships. We learn to put in life and
that relinquishing can be a mark of something right non needfully something
that has gone incorrect. We learn that Torahs and mores are non absolutes but unfastened to
changeless alteration as we are to make with our interior egos.
Psychology seems to portion the thoughts that a individual in emotional hurting is
stuck in a ego made prison which can be escaped through unconditioned positive
respect and a fresh position. What isn & # 8217 ; t clear is how rational idea
combined with & # 8216 ; love & # 8217 ; enters the individual & # 8217 ; s bosom and psyche.
Bugental James, F.T. & # 8220 ; Lessons Clients Teach Therapists & # 8221 ; , J. of Humanistic
Psychology Vol.31 No. 3 Summer 1991
Mittleman Willard & # 8220 ; Maslow & # 8217 ; s Study of Self-Actualiztion: A Reinterpretation & # 8221 ;
Journal of Humanistic Psychology, Vol. 31 No.1, Winter 1991 Pages 114-135
Morrow Susan L. and Smith Mary Lee, & # 8221 ; Survival Coping by Sexual Abuse Survivors & # 8221 ; ,
Journal of Counseling Psychology 1995 Vol 42, No.1, pages 24-33.
& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir & # 8221 ; , J. of
Humanistic Psychology, Vol. 34 No.3, Summer, 1994 Pages 87-110.
Schoen Stephen MD & # 8220 ; Psychotherapy as Sacred Ground & # 8221 ; , J. of Humanistic Psychology,
Vol 31 No.1, Winter 1991 Pages 51-55
Vanderbilt Gloria, & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; , Alfred A. Knopf, N. Y. 1996