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The Healing Process Essay, Research Paper

The Healing Procedure

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This is a brief psychological overview of the healing procedure. The image of

healing is best described by Gloria Vanderbilt in & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; when she

negotiations of interrupting the unseeable unbreakable glass bubble which enclosed her that

kept her ever expecting loss with reverberations of all past losingss. She wrote, for

illustration ( Page 3 ) , & # 8221 ; Some of us are born with a sense of loss there from the

beginning, and it pervades us throughout our lives. Loss, as defined, as

want, can be interpreted as being born into a universe that does non include

a nurturing female parent and male parent. We are captured in an unbreakable glass bubble,

undetected by others, and are everlastingly seeking ways to interrupt out, for if we can,

certainly we will happen and touch that which we are losing & # 8221 ; .

This construct of healing was besides described by Philip Berman in & # 8220 ; If It Is

Not Good Make It So & # 8221 ; as altering positively from the unhappy attitude of ( Page

48 ) & # 8220 ; we ne’er got the wont of felicity as others know it. It was ever as if

we were waiting for something better or worse to go on & # 8221 ; .

Psychological theory of alteration suggest it is possible to mend, to interrupt

out of the glass bubble, to develop the attitude of felicity. For illustration, in

& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir says on Page 89

that & # 8220 ; successful change-making turns out to affect battle, asking

accomplishment, doggedness and position & # 8221 ; . The battle occurs when a foreign component

green goodss pandemonium until a new integrating occurs which consequences in a new position quo.

Kurt Lewin echoed this position in stating that an old attitude has to dissolve, the

individual experiments, a new attitude develops and a refreezing occurs.

Janis and Prochasky suggest a individual starts in comparative complacence, is

presented with disputing information, the individual evaluates the new challenge

to habit or policy and reexamine alternate policies to make a new policy or

return to the original one,

The psychological theories focus on position and rational idea.

The significance of the healer is in giving a new position and in helping

self-pride in order to interrupt down opposition to alter. Otherwise, Satir

suggests people are likely to return to their enchantment like province of automatic

idea and old wonts.

Maslow ( 1991 ) , on the other manus, theorized that inherent in each homo

is a self-actualizing inherent aptitude. This was & # 8220 ; non simply a affair of carry throughing

one & # 8217 ; s ain peculiar endowments ; it besides involves realizing those potencies

that 1 has as a human being & # 8221 ; The key for Maslow in prosecuting in this procedure

was that of openness. Peoples must be ( Page 117 ) & # 8220 ; receptive and antiphonal to

information from the universe and from themselves. They do non quash or disregard

uncomfortable facts and jobs and their position of these facts and jobs is

non distorted by wants, frights, past experiences or biass & # 8221 ; . This freshness

of perspective licenses spontaneousness, creativeness which so promotes growing.

Growth is perceived as being unfastened to one & # 8217 ; s self and to others which leads to

empathy.

Maslow felt that the intent of therapy with its & # 8220 ; unconditioned positive

respect & # 8221 ; was to take the individual to such growing and that the consequence would be love,

bravery, creativity, kindness and selflessness. Interrupting the old wont

s was the

key. Page 127 & # 8220 ; To the extent that one is unfastened, one rises above the degree of an

zombi and becomes more of a originative, independent topic. And by these agencies,

openness helps give us a sense that our lives are honoring & # 8221 ; .

Most psychologists seem to experience therapy is paramount in the procedure of

alteration. Schoen, says for illustration, ( Page 52 ) that before therapy & # 8220 ; we are walled

away in ourselves, frequently with apparent stubbornness, at the same clip, we may whiff

ourselves up, with obvious haughtiness. We are in hurting & # 8221 ; . He theorizes that there

is a miracle in therapy. He says ( page 53 ) that the act of appreciating the

individual really produces a chemical alteration that permits a freedom of the psyche to

halt supporting all the conditions that maintain it in its hurting. & # 8220 ; The new

creative activity is a flexible self-importance that can be new, fresh and express passion and

compassion from the topographic point of a new variability in being & # 8221 ; ( Page 54 ) .

Morrow and Smith describe the healing procedure as beef uping the

individual to travel beyond mere endurance to wholeness and empowerment, from pull offing

weakness and being overwhelmed by endangering and unsafe feelings to

job focused schemes. ( Page 32 ) . Therapy permits the healer to

understand that the & # 8220 ; profuseness of dysfunctional symptoms truly can be seen as

rational and sensible header schemes & # 8221 ; .

Bugental discusses that therapy is utile in demoing how we all imprison

ourselves. He theorizes that when this acknowledgment is profoundly experient, & # 8220 ; the

universe is already get downing to change-because the disabling component in these

definitions is the belief that they are and can be the lone manner one sees

them.. & # 8221 ; ( Page 27 )

He says we cripple ourselves by doing us into objects and burying our

subjectiveness. In therapy we learn to acknowledge and esteem our demands, emotions,

expectancies, apprehensivenesss and our sense of concern. But we learn non to be

dominated by them.

We learn the awful quality of relationships, that of the deficiency of

control adds to the profusion of relationships. We learn to put in life and

that relinquishing can be a mark of something right non needfully something

that has gone incorrect. We learn that Torahs and mores are non absolutes but unfastened to

changeless alteration as we are to make with our interior egos.

Psychology seems to portion the thoughts that a individual in emotional hurting is

stuck in a ego made prison which can be escaped through unconditioned positive

respect and a fresh position. What isn & # 8217 ; t clear is how rational idea

combined with & # 8216 ; love & # 8217 ; enters the individual & # 8217 ; s bosom and psyche.

Bibliography

Bugental James, F.T. & # 8220 ; Lessons Clients Teach Therapists & # 8221 ; , J. of Humanistic

Psychology Vol.31 No. 3 Summer 1991

Mittleman Willard & # 8220 ; Maslow & # 8217 ; s Study of Self-Actualiztion: A Reinterpretation & # 8221 ;

Journal of Humanistic Psychology, Vol. 31 No.1, Winter 1991 Pages 114-135

Morrow Susan L. and Smith Mary Lee, & # 8221 ; Survival Coping by Sexual Abuse Survivors & # 8221 ; ,

Journal of Counseling Psychology 1995 Vol 42, No.1, pages 24-33.

& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir & # 8221 ; , J. of

Humanistic Psychology, Vol. 34 No.3, Summer, 1994 Pages 87-110.

Schoen Stephen MD & # 8220 ; Psychotherapy as Sacred Ground & # 8221 ; , J. of Humanistic Psychology,

Vol 31 No.1, Winter 1991 Pages 51-55

Vanderbilt Gloria, & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; , Alfred A. Knopf, N. Y. 1996

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