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Aristotle On Rhetoric Essay, Research Paper

ristotle ( 384-322 B.C. ) was a Grecian philosopher, pedagogue, and scientist. He was able to unite the ideas of Socrates and Plato to make his ain thoughts and definition of rhetoric. He wrote influential plants such as Rhetoric and Organon, which presented these new thoughts and theories on rhetoric. Much of what is Western thought today evolved from Aristotle & # 8217 ; s theories and experiments on rhetoric.

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Aristotle & # 8217 ; s Life

Aristotle was born in 384 B.C. , in Northern Greece. His male parent was a doctor to the male monarch of Macedonia, Amyntas II. Amyntas II was the gramps of Alexander the Great. When Aristotle was still a male child, both of his parents died ; so he was raised by a defender named Proxenus. At the age of 17, he went to Athens to go to Plato & # 8217 ; s school, the Academy. Aristotle stayed at the Academy for 20 old ages as a pupil, a research helper, a lector, and a research scientist. After Plato died, he moved and lived with Hermeias, a former student of Plato. During his three twelvemonth stay, Aristotle married princess Pithias, Hermeias & # 8217 ; s girl. The twosome had two kids: a boy named Nicomachus and a girl. In 342 B.C. , Aristotle was invited to educate Alexander by Philip of Macedon. He taught Alexander until King Philip was assassinated, so Alexander became swayer. In 335 B.C. , he left Macedonia and returned to Athinais to establish a school named Lyceum. Twelve old ages subsequently, when Alexander died, the Athenians charged Aristotle with impiousness because they resented his relationship with Alexander and other influential Macedonians. Aristotle said that he would non allow the Athenians & # 8220 ; transgress twice against doctrine & # 8221 ; ( Soll, 663 ) , so he fled to Chalcis. One twelvemonth subsequently he died at the age of sixty-two.

Aristotle & # 8217 ; s Hagiographas and Doctrines

Aristotle & # 8217 ; s Hagiographas can be categorized into three groups: popular Hagiographas, memorandum, and the treatises. His popular Hagiographas were written for a general audience and modeled after Plato & # 8217 ; s duologues. The memorandum is a aggregation of research stuffs and historical records. Most of the Hagiographas from these two groups have been lost. The 3rd group, the treatises, was written for his categories, to learn his pupils. They were either lecture notes or text editions. These treatises were made merely for the pupils and are the lone Hagiographas that still survive today. Aristotle & # 8217 ; s early Hagiographas showed his esteem for Plato by copying Plato & # 8217 ; s manner. He wrote in duologue signifier and his subjects were fluctuations of subjects that Plato had developed. Later on, his Hagiographas strayed from Platonistic positions and they compared concrete fact to the abstract and frequently clashed with the positions of Plato. Two of his most of import Hagiographas refering rhetoric are Organon and Rhetoric.

Organon was a aggregation of documents that included the Categories, the Prior and Posterior Analytics, the Topics, and On Interpretation. The word organon means instrument. In these documents Aristotle investigates thought, which is the instrument of cognition.

Rhetoric was written sometime between 360 and 334 B.C. In this work, he writes about the art of public speech production. It seems that he is composing in direct response to Plato & # 8217 ; s disapprobation of the art. He believes that different rhetoric dainties specific instances. These specific instances are topoi, which are different subjects that can be persuaded. In Book two of Rhetoric, he lists the 28 common subjects, or topoi. He besides addresses manner, enunciation, metaphor, and agreement, but he fundamentally ignores the other canons of rhetoric. This work was the first psychological rhetoric of all time presented.

The theory of the syllogism was foremost introduced by Aristotle. He was the first to analyse an statement in a logical order. The generic syllogism is if A belongs to all B, and B belongs to all C, so A belongs to all C. A syllogism can either be dialectical or rhetorical. Dialectic syllogisms are ever true. Rhetorical syllogisms are likely true, but non ever true. The rhetorical syllogism is besides called an enthymeme. An enthymeme is & # 8220 ; a statement that transportations attitudes the audience already holds to the instance at manus: it is like a syllogism, except that its consequence is non new cognition, but action & # 8221 ; ( Brumbaugh, 187 ) . The enthymeme has a losing portion that must be filled in by the audience. Syllogism and enthymeme are really closely related.

Another construct, pisteis, was developed by Aristotle. Pisteis is divided into three subdivisions: ethos, poignancy, and Sons. Ethos is the credibleness of the rhetor. Pathos is the emotions of the audience. Aristotle wrote about the different emotions to utilize on specific groups of people, in order to carry them of some thought. Logos is the power of concluding shared by the rhetor and the audience. All three are intertwined, even though they are categorized individually.

Aristotle had his ain beliefs on rhetoric. He believed that & # 8220 ; [ the map of rhetoric ] is non to carry but to see the available agencies of persuasion in each instance & # 8221 ; ( Covino, 3 ) . Aristotle studied the art of statement and developed an optimistic position. He & # 8220 ; finds hope in the belief ( 1 ) that rhetoric is utile, because the true and the merely are of course superior to their antonyms, ( 2 ) that by and large talking, that which is true and better is of course ever easier to turn out and more likely to carry and ( 3 ) that work forces have a sufficient natural capacity for the truth and so in most instances attain to it & # 8221 ; ( Stone, 93 ) . He besides believed that even though persuasive statement is all classified under rhetoric, that each statement is its ain instance and should be dealt with otherwise than all other instances. Aristotle had strong sentiments on rhetoric which influenced many others.

After his decease, Aristotle & # 8217 ; s plants were perpetuated at the Peripatetic school by some of his loyal followings. Between 500 and 1000 his thoughts disappeared in Western idea, but were preserved by Arabic and Syrian bookmans. These bookmans reintroduced Aristotle to Western thought betwen 1100 and 1200. Since this clip, Aristotle has been highly influential in Western thought on rhetoric.

Top | Part 2

ristotle ( 384-322 B.C. ) , a Grecian philosopher, pedagogue, and scientist is arguably the most celebrated and well-thought-of pupil of rhetoric in history. It is because of the early plant of Aristotle that the field of rhetoric is every bit defined and understood as it is today. By uniting the ideas of earlier philosophers such as Socrates and Plato, Aristotle created his ain thoughts and definitions of rhetoric. He incorporated these thoughts into essays and books such as Rhetoric and Organon, which are still valued by orators in present twenty-four hours applications. It is apparent to see that much of what is Western thought evolved from Aristotle & # 8217 ; s theories and experiments with rhetoric.

Aristotle & # 8217 ; s Life

Aristotle was born in 384 B.C. in the little northern Grecian town of Stagiros. The boy of a doctor, Aristotle was introduced to the field of medical specialty at an early age. It is this cognition of anatomy and organic construction, many say, that enabled him to develop a singular endowment for observation and find. His male parent was the personal doctor of the great Macedonian male monarch, Amyntas II, the gramps of Alexander the Great. When Aristotle was still a male child, both of his parents died. From this point he was raised by a defender named Proxenus until he departed for Athens to go to Plato & # 8217 ; s Academy. He remained at Plato & # 8217 ; s school for over 20 old ages where he served as a he-man

ent, research helper, lector, and a research scientist. While at Plato’s school, Aristotle developed a personal fondness for Plato and learned many things from his teacher. However, he finally rejected Plato’s cardinal constructs and developed his ain theories on affairs of logic, moralss, metaphysics, every bit good as rhetoric. After the decease of Plato in 347 B.C. , Aristotle moved in with a former student of Plato, Hermeias. During his three twelvemonth stay, he married princess Pithias, Hermeias’s girl. The twosome had two kids: a boy named Nicomachus every bit good as a girl. In 342 B.C Aristotle was invited to direct the instruction of immature prince Alexander at the tribunal of Philip II of Macedonia. During this clip he continued his surveies with a few private pupils of doctrine and completed his most celebrated work, the Rhetoric. He taught Alexander until King Philip was assassinated, after which the prince became king. In 335 B.C. he left Macedonia and returned to Athinais to open his ain school named “Lyceum.” Here he taught many popular topics such as moralss, political relations, and rhetoric before concentrating his attending entirely to metaphysics. With the decease of Alexander in 323 B.C. , and public examination turning over his relationship with Alexander and other influential Macedonians turning, he turned his school over to Theophrastus and moved to the island of Euboea. Here he lived merely a short clip before deceasing in 322 B.C. at the age of sixty-two.

Aristotle & # 8217 ; s Hagiographas and Doctrines

The bulk of Aristotle & # 8217 ; s Hagiographas have since been lost or destroyed in the old ages following his decease. Each work that he produced, nevertheless, could be divided into three specific classs: popular Hagiographas, memorandum, and the treatises. The popular Hagiographas were written for a general audience and modeled after the duologues of Plato. An illustration of these would be addresss and public references concentrating on peculiar topics such as political relations or moralss. His 2nd type of text, the memorandum, was a aggregation of research stuff and historical records that Aristotle compiled throughout his many old ages as a pupil and research scientist. Unfortunately most of the popular authorship and memorandum of Aristotle have non survived the ages since his life-time. The 3rd group of Hagiographas, the treatises, is the lone type that still exist today. They include lecture notes or text editions written for the many categories that he taught at the & # 8220 ; Lyceum & # 8221 ; and other topographic points across Greece

The early Hagiographas of Aristotle exhibited his esteem for his instructor, Plato. He imitated Plato & # 8217 ; s manner by composing in duologue signifier and utilizing many of the same subjects developed by his teacher. However, as he continued his surveies at the Academy, Aristotle began to develop his ain single positions which differed from those of Plato. He began to concentrate on concrete, logical constructs as opposed to Plato & # 8217 ; s more conceptual positions. Although his positions frequently clashed with those of his pupil, Plato continued to back up Aristotle and encouraged him to advance his ain theories of formal logic and rhetoric. These new thoughts were expressed in his two most celebrated plants, Organon and Rhetoric.

The Organon, or & # 8220 ; instrument & # 8221 ; , was a aggregation of documents that included the Categories, Prior and Posterior Analytics, the Topics, and On Interpretation. In these, Aristotle introduced formal logic which he described as the instrument of cognition. The Rhetoric was written between 360 B.C. and 334 B.C. and dealt with the art of public speech production. This work is clearly written in response to Plato & # 8217 ; s disapprobation of this art. Aristotle was chiefly concerned with the rhetoric of & # 8220 ; public reference is the civic life of Greece & # 8221 ; ( Kennedy 7 ) . He believed rhetoric could be divided into specific instances where different types of rhetoric schemes could be used. He called these schemes topoi. In Book Two of Rhetoric he lists 28 common topoi. He besides addresses other rhetoric elements such as manner, enunciation, metaphor, and agreement, but fundamentally ignored the other canons of rhetoric. In any instance, this work was the first illustration of psychological rhetoric of all time presented.

One of the most noteworthy constructs developed by Aristotle was the impression of pisteis, or cogent evidence. He believed that there were three agencies in which persuasion could be accomplished in public reference. Pisteis is divided into three subdivisions: ethos, poignancy, Son. Ethos is concerned with set uping the moral character of the rhetor. Pathos entreaties to the emotions of the audience and Son is described as logical concluding meant to prosecute the audience into the rhetors beliefs. Each of these three elements, though seperate, can be combined to arouse a maximal response from the audience.

Aristotle was the first to analyse an statement in a logical, orderly mode. He did this by utilizing enthymemes and syllogisms. He described a syllogism as a & # 8220 ; deductive statement dwelling of a major premiss, a minor premiss, and a decision & # 8221 ; ( 319 ) . The generic syllogism is as follows: If A belongs to all B, and B belongs to all C, so A belongs to all C. A syllogism, when used in rhetoric context, was called an enthymeme. An enthymeme is & # 8220 ; like a syllogism, except that its consequence is non new cognition, but action & # 8221 ; ( Brumbaugh 187 ) . In an enthymeme the rhetor assumes that the audience is an active participant, will & # 8220 ; provide the losing portion & # 8221 ; and be persuaded of the enthymeme & # 8217 ; s truth by virtuousness of holding participated in doing it to the full meaningful & # 8221 ; ( Covino 48 ) . Enthymemes and syllogisms, as you can see are really closely related.

Through his many old ages of analyzing the elements of rhetoric, Aristotle developed a general definition that is still accepted today. He believed that & # 8220 ; [ the map of rhetoric ] is non to carry but to see the available agencies of persuasion in each instance & # 8221 ; ( 3 ) . His Rhetoric expressed that rhetoric is a & # 8220 ; tool applicable to any topic and from the catholicity of its basic, organized constructs & # 8221 ; ( Kennedy 309 ) . It encompasses an highly big district and & # 8220 ; is the propery of no other subject. . . It impinges on all countries of human concern & # 8221 ; ( Winterowd 14 ) . In this sense, he explained that even though all persuasive statements are classified as rhetoric, each should be dealt with in its ain instance and person of all other instances ( 14 ) . It is Aristotle who foremost recognized the relationship between rhetoric and the assorted subjects of the humanistic disciplines and & # 8220 ; & # 8221 ; scientific disciplines & # 8221 ; ” . He believed that rhetoric played a big portion in every method of larning and there were specific tools which were indispensable to each type of survey ( Kennedy 12 ) . Of these tool he felt that logic was one of the most of import, if non the most of import tool used in rhetoric thought. Aristotle considered rhetoric a tool in debate, peculiarly the sort that arose in the tribunals and halls of authorities of his clip.

Since his life-time the thoughts of Aristotle have been carried on through the centuries and have remained a fixture in modern twenty-four hours theory. His involvement in the logical, rational side of discourse remain with us today in many signifiers. For this ground it can be said with small statement that & # 8220 ; Aristotle is rhetoric. & # 8221 ;

After his decease, Aristotle & # 8217 ; s words were perpetuated at the Perpatetic school by his loyal followings. Unfortunatley many of his thoughts disappeared in Western doctrine between 500 and 1000 A.D. , but were preserved by Arabic and Syrian bookmans which reintroduced Aristotle to the Western universe between. Since this clip, his thoughts have been highly influential in Western rhetoric analysis.

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